Communications in Humanities Research

- The Open Access Proceedings Series for Conferences


Communications in Humanities Research

Vol. 5, 14 September 2023


Open Access | Article

Aristotle’s Account of Eudemonia and the Defence of Altruism

Yan Xu * 1
1 Durham University

* Author to whom correspondence should be addressed.

Communications in Humanities Research, Vol. 5, 83-89
Published 14 September 2023. © 2023 The Author(s). Published by EWA Publishing
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Citation Yan Xu. Aristotle’s Account of Eudemonia and the Defence of Altruism. CHR (2023) Vol. 5: 83-89. DOI: 10.54254/2753-7064/5/20230082.

Abstract

Aristotle’s Theory of Eudemonia is based on a profound perception of humanity. This theory is consistently practical for ordinary people, albeit in discussions about happiness and its components or explanations of varying lifestyles. Aristotle’s conception can be used to achieve a realistic ‘the best life’, which largely contrasts other eudemonic theories that can only realistically be applied by philosophical or divine individuals. In this essay, it will be argued that self-interest and other concerning factors exist with Aristotle’s theory, even though Aristotle himself never refuted the claim that his theory is profoundly egoistic. The self-interested aspect of Aristotelian theory is only relevant to how individuals perceive humans in general. Nonetheless, other concerns (such as how individuals treat others and the outcomes of their actions) are legitimate. Aristotle’s most significant achievement in this field was his promotion of virtue as a means of resolving any potential conflict between individuals’ personal interests and the outside world.

Keywords

altruism, egoism, eudemonia, happiness

References

1. Aristotle, Rowe, C. J., & Broadie, S. (2020). Nicomachean ethics (S. Broadie,Ed.). Oxford University Press.

2. West, M. L. Martin L. (1971). Early Greek philosophy and the Orient. Clarendon Press.

3. URMSON, J. O. (1973). Aristotle’s Doctrine of the Mean. American Philosophical Quarterly (Oxford), 10(3): 223-230.

4. Jiyuan Yu. (2001). Aristotle on “Eudaimonia”: after Plato’s “Republic.” History of Philosophy Quarterly, 18(2), 115-138.

5. WHITE, N. (1995). Conflicting Parts of Happiness in Aristotle’s Ethics. Ethics, 105(2): 258-283.

6. Wolf, S. (1997). Happiness and Meaning: Two Aspects of the Good Life. Social Philosophy & Policy, 14(1): 207-225.

7. Annas, J. (1995). The Morality of Happiness. Oxford University Press.

8. KAHN, C. H. (1981). Aristotle and Altruism. Mind, XC (357): 20-40.

9. Hume, D. (1751). An enquiry concerning the principles of morals. By David Hume, Esq. In Eighteenth Century, Collections Online. printed for A. Millar, over-against Catherine-Street in the Strand.

10. Anthony Carreras. (2012). ARISTOTLE ON OTHER-SELFHOOD AND RECIPROCAL SHAPING. History of Philosophy Quarterly, 29(4): 319-336.

Data Availability

The datasets used and/or analyzed during the current study will be available from the authors upon reasonable request.

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Volume Title
Proceedings of the International Conference on Social Psychology and Humanity Studies
ISBN (Print)
978-1-83558-003-5
ISBN (Online)
978-1-83558-004-2
Published Date
14 September 2023
Series
Communications in Humanities Research
ISSN (Print)
2753-7064
ISSN (Online)
2753-7072
DOI
10.54254/2753-7064/5/20230082
Copyright
14 September 2023
Open Access
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited

Copyright © 2023 EWA Publishing. Unless Otherwise Stated