Communications in Humanities Research
- The Open Access Proceedings Series for Conferences
Vol. 14, 20 November 2023
* Author to whom correspondence should be addressed.
The belief in “heaven” in early China is an important part of ancient Chinese philosophy and culture. There are hundreds of schools of ancient Chinese philosophy, and they have their own unique interpretation and understanding of the concept of “heaven”. This paper aims to explore the belief based on “heaven” in ancient Chinese philosophy and analyze its philosophical significance in depth, so as to understand the evolution, characteristics, and inheritance of ancient Chinese philosophy. Through the study of the belief in “heaven” and the concepts of “Destiny of Heaven” and “Way of Heaven”, it is found that these thoughts not only had a profound impact on the development of early Chinese philosophy but also played an important role in the formation and inheritance of Chinese culture. This kind of thought has significance beyond the times and national boundaries, giving enlightenment on the theoretical construction and practical exploration of human society.
heaven, hundred schools of thought, Chinese original belief, Chinese culture
1. Zhang, R. M. (2008). Lecture on Chinese Thought and Belief. Guilin: Guangxi Normal University Press.
2. Feng, J. Z. (2010). Belief in “Heaven” in early China. Journal of Huzhou Teachers University, 32(05), 1-7.
3. Ge, C. H. (2021). View of Moralization: Study on Confucian Moral Thought. Springer Singapore. ISBN: 978-981-15-3092-0.
4. Eno, R. (2015). The Analects of Confucius: A Teaching Translation. https://chinatxt.sitehost.iu.edu/Analects_of_Confucius_(Eno-2015).pdf.
5. Legge, J. (1901), Confucius, The Analects-8. The Analects Attributed to Confucius [Kongfuzi], 551-479 BCE by Lao-Tse [Lao Zi].
6. Chuang-Tzu, Fung, Y. L. (2015). Chuang-Tzu: A New Selected Translation with an Exposition of the Philosophy of Kuo Hsiang. Springer Berlin, Heidelberg. ISBN: 978-3-662-48074-8.
7. Fu, W. X. (2008). The modernisation topic of Confucian mind theory (Part I). Hu Shi et al. The master said Confucianism. Shantou: Shantou University Press.
8. Lu, X. (1957). The Complete Works of Lu Xun (Volume 4). Beijing: People’s Publishing House.
The datasets used and/or analyzed during the current study will be available from the authors upon reasonable request.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. Authors who publish this series agree to the following terms:
1. Authors retain copyright and grant the series right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this series.
2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the series's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this series.
3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See Open Access Instruction).