Communications in Humanities Research

- The Open Access Proceedings Series for Conferences


Communications in Humanities Research

Vol. 2, 28 February 2023


Open Access | Article

The Integration of Indian Christians into India Leading up to the Partition of 1947

Zhizhou He * 1
1 Morrissey School of Arts and Sciences, Boston College, Chestnut Hill, Massachusetts, US

* Author to whom correspondence should be addressed.

Advances in Humanities Research, Vol. 2, 110-118
Published 28 February 2023. © 2023 The Author(s). Published by EWA Publishing
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Citation Zhizhou He. The Integration of Indian Christians into India Leading up to the Partition of 1947. CHR (2023) Vol. 2: 110-118. DOI: 10.54254/2753-7064/2/20220391.

Abstract

As one of Great Britain’s main oversea assets going into the 1900s and with its rich traditions and diversity, India and its road to independence have drawn much scholarly interest. Studies of pre-independence modern India have always centered around the development of Indian nationalism that became the backbone of the Quit India movement, eventually leading to the establishment of a new nation and exit of its colonizer. Almost inseparable from India’s independence is the Partition of 1947 that witnessed the formation of two sovereigns which, in existing works and research, features the culmination of religious conflicts between the two largest religious groups in the peninsula. This hyper-focus on the main players has led to gaps in comprehending the roles of other minority groups that shared the stage alongside Hindus and Muslims. While these groups did not and could not become as politically influential as the political triangle among Hindus, Muslims, and the British, their struggles and mere existence helped shape the political landscape within the region and paved the foundation to India’s path in becoming a secular state. This paper explores the discourse of Indian Christians, the nation’s third largest religious community, leading up to the fateful summer day in 1947. Using primary sources as evidence and secondary sources as guidance, it examines the majority vs. minority dichotomy within pre-independence India under a hypersensitive religious context and how Indian Christians maneuvered the political waters to achieve social integration. In doing so, it attempts to explore the prospect and methodology of achieving religious coexistence between a religious majority and religious minorities in the nation-building process.

Keywords

Indian Christian, Hindu, Muslim, Indian Nationalism, Partition, Majority vs. Minority, Religion, Integration

References

1. Tej Bahadur Sapru, “Sapru Committee Report,” 1945.

2. Constituent Assembly Debate, Vol. 7

3. Bauman, Chad M. “Hindu-Christian Conflict in India: Globalization, Conversion, and the Coterminal Castes and Tribes.” The Journal of Asian Studies 72, no. 3 (August 2013): 633–53.

4. Beaglehole, J H. “The Indian Christians—A Study of a Minority.” Modern Asian Studies 1, no. 1 (1967): 59–80.

5. Bauman, Chad M. “Hindu-Christian Conflict in India: Globalization, Conversion, and the Coterminal Castes and Tribes.”

6. The Guardian, 30 June 1932, cited in Geoffrey A. Oddie, “Indian Christians and National Identity, 1870-1947,” Journal of Religious History 25, no. 3 (October 2001): pp. 346-366.

7. Geoffrey A. Oddie, “Indian Christians and National Identity, 1870-1947,” Journal of Religious History 25, no. 3 (October 2001): pp. 346-366

8. Abraham Vazhayil Thomas, Christians in Secular India (Rutherford, New Jersey: Fairleigh Dickinson University Press, 1974), 98.

9. P. Chenchiah, “Problems of Indian Christian Community”, the Guardian, Jan 22nd, 1942, P.28, cited in George Thomas, Christian Indians and Indian Nationalism 1885-1950: An Interpretation in Historical and Theological Perspectives (Frankfurt am Main: P. Lang, 1979), 122.

10. Constituent Assembly Debate, Vol. 2.

11. Constituent Assembly Debate, Vol. 4.

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13. The South India United Church Herald, Vol. XXXIX, June, 1947.

14. The Young Men of India, Burma, and Ceylon, Vol. LVI. November, 1944.

15. The Young Men of India, Burma, and Ceylon, Vol. LV. November, 1943.

16. The Young Men of India, Burma, and Ceylon, Vol. LVI. February, 1944.

17. Constituent Assembly Debate, Vol. 8

18. The National Christian Council Review, Vol. LXIV, April, 1944

19. The National Christian Council Review, Vol. LXVII, August, 1947.

20. Charles Amjad-Ali, “From Dislocation to Dislocation: The Experience of the Christian Community in Pakistan,” International Review of Modern Sociology 41, no. 1 (2015): pp. 1-28.

21. Constituent Assembly Debate, Vol. 3.

22. The National Christian Council Review, Vol. LXV, October, 1945.

23. The National Christian Council Review, Vol. LXV, June-July, 1945.

Data Availability

The datasets used and/or analyzed during the current study will be available from the authors upon reasonable request.

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Volume Title
Proceedings of the 3rd International Conference on Educational Innovation and Philosophical Inquiries (ICEIPI 2022), Part III
ISBN (Print)
978-1-915371-11-9
ISBN (Online)
978-1-915371-12-6
Published Date
28 February 2023
Series
Communications in Humanities Research
ISSN (Print)
2753-7064
ISSN (Online)
2753-7072
DOI
10.54254/2753-7064/2/20220391
Copyright
28 February 2023
Open Access
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited

Copyright © 2023 EWA Publishing. Unless Otherwise Stated