Communications in Humanities Research

- The Open Access Proceedings Series for Conferences


Communications in Humanities Research

Vol. 25, 03 January 2024


Open Access | Article

The Changing Functions of the Door Gods in China

Miao Qi * 1
1 Xi’an Gaoxin No.1 High School

* Author to whom correspondence should be addressed.

Communications in Humanities Research, Vol. 25, 8-12
Published 03 January 2024. © 2023 The Author(s). Published by EWA Publishing
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Citation Miao Qi. The Changing Functions of the Door Gods in China. CHR (2024) Vol. 25: 8-12. DOI: 10.54254/2753-7064/25/20231820.

Abstract

This article illuminates the evolving functions of the door gods in Chinese culture, detailing China's medieval, premodern, and modern periods in relation to how these door gods were viewed, which changed from exorcism to prayer and then to political propaganda. Mary Douglas’s grid and group theory is applied to examine the type of the society and the symbol systme poduced. This article points out the significant transformation of the door god paintings during the Great Cultural Revolution period and proposes a hypothesis about changes of possible subjects on the paintings. All of the evidence of the metamorphosis underscores the dynamism and distinctiveness of local beliefs in China.

Keywords

culture study, door gods, folk religion study, ethnography, Grid and Group

References

1. Wang Chong. Chapter of seizing ghosts. Discourses in the Balance (Lun heng). Retrieved from https://ctext.org/zhs

2. Chang Jincang. (2000). The Classic of Mountains and Seas and the Divine Creation Movement during the Warring States Period. Social Science in China Press (SSCP) (6), 11.

3. Koshiba Yuko. (2012). Comparative Study on “New Year” Customs between China and Japan——Taking Kaifeng in China and Kansai in Japan as Cases. (Doctoral dissertation, Henan University).

4. Ichisada Miyazaki. (1971). Ichisada Miyazaki, The Chinese Civil Service Exam System

5. West Lake Old Man (Xihu Laoren). The Numerous Records of West Lake Old Man (Xihu Laoren Fansheng Lu) by Xihu Laoren. Xihu laoren fansheng lu 124

6. Meng Yuanlao, In The Eastern Capital: A Dream of Splendor (Dongjing Menghua Lu) ,10.61

7. Wu Zimu. Meng liang lu (6), 181-182

8. Mary Douglas. (1970). Natural symbol. 89-92

9. Shu Fei. (1946). Summary of Mudanjiang Spring Festival Yangko Activity,People’s Theatre(3), 2

10. Shi Qun. (1939). How to celebrate the Chinese New Year, Xinhua Daily (North China Edition) (2)

11. Xue Yun. (2010), Discussion on the phenomenon of worshipping Mao Zedong during the Spring Festival in the liberated areas of North China, History Teaching (14), 40

12. Li Junquan. (2018). The Folk Custom Transformation of the North China Base Area, 176-177

Data Availability

The datasets used and/or analyzed during the current study will be available from the authors upon reasonable request.

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Volume Title
Proceedings of the 2nd International Conference on Interdisciplinary Humanities and Communication Studies
ISBN (Print)
978-1-83558-253-4
ISBN (Online)
978-1-83558-254-1
Published Date
03 January 2024
Series
Communications in Humanities Research
ISSN (Print)
2753-7064
ISSN (Online)
2753-7072
DOI
10.54254/2753-7064/25/20231820
Copyright
03 January 2024
Open Access
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited

Copyright © 2023 EWA Publishing. Unless Otherwise Stated