Communications in Humanities Research

- The Open Access Proceedings Series for Conferences


Communications in Humanities Research

Vol. 28, 19 April 2024


Open Access | Article

The “Barbarian Sky”: Chinese Knowledge and Records of Zoroastrianism Prior to the Tang Dynasty

Xuzi Wu * 1
1 Nanjing Foreign Language School Xianlin Campus

* Author to whom correspondence should be addressed.

Communications in Humanities Research, Vol. 28, 72-75
Published 19 April 2024. © 2023 The Author(s). Published by EWA Publishing
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Citation Xuzi Wu. The “Barbarian Sky”: Chinese Knowledge and Records of Zoroastrianism Prior to the Tang Dynasty. CHR (2024) Vol. 28: 72-75. DOI: 10.54254/2753-7064/28/20230091.

Abstract

As a terminal for the Silk Road, China is one of the largest countries affected by Zoroastrianism, a religion that once flourished across this channel. However, there are vague points on the extent of Chinese knowledge of the faith, especially before the Tang Dynasty when a specific word was invented to describe it. In historical documents, various depictions of a similar religion were shown, from which a connection can be found that links the descriptions with the Zoroastrian deity, Ahura-Mazda. This paper evaluates such evidence and concludes that the Xianbei Northern Wei dynasty, in which Zoroastrianism held a significant position in society, contributed the most to Chinese knowledge of the religion at that time. Similar depictions of Turkish tribes were then evaluated with archaeological evidence to show that Zoroastrianism did appear in Turkish nations at the time. The limitations of Chinese knowledge were also discussed, and probable reasons were given.

Keywords

Zoroastrianism, Northern Wei, Xianbei, Religion

References

1. Hui jiao et al., Memoirs of Eminent Monks (Xi an, China: Shanxi People's Press, 2013), pp.132-134.

2. Du Ding, Ji Yun (Beijing, China: Historical Artifacts Press, 1996), p. 67.

3. Yuan Chen, Zhichao Chen, and Quanzuwang, “Zoroastrianism's Entry into China,” in Full Works of Chen Yuan, vol. 2 (Hefei, China: Anhui University Press, 2009), p. 114.

4. Shou Wei, Wei Shu (Beijing Shi: Zhonghua shu ju, 2018), pp. 395, 2456, 2462.

5. You Du and Wenjin Wang, Tong Dian (Beijing, China: Zhonghua shu ju, 1988), p. 124.

6. Yin Di, Er Ya (Taipei, China: Er ya chu ban she, 1981), p. 106.

7. Yan Shou Li and Jie Gang Gu, Bei Shi (Bei jing, China: Zhong hua shu ju, 2011), pp.1562-1563.

8. S. G. Klyashtorny, “The Terkhin Inscription,” Acta Orientalia Academiae Scientiarum Hungaricae 36, no. 1 (1982): pp. 335-366.

9. Gong fang zhen and Yan ke jia, History of Zoroastrianism (Shang hai, China: Shanghai Academy of Social Sciences Press, 1998), p. 230.

10. You Du and Wenjin Wang, p. 422.

11. Gong fang zhen and Yan ke jia, pp. 283-284.

Data Availability

The datasets used and/or analyzed during the current study will be available from the authors upon reasonable request.

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Volume Title
Proceedings of the International Conference on Global Politics and Socio-Humanities
ISBN (Print)
978-1-83558-363-0
ISBN (Online)
978-1-83558-364-7
Published Date
19 April 2024
Series
Communications in Humanities Research
ISSN (Print)
2753-7064
ISSN (Online)
2753-7072
DOI
10.54254/2753-7064/28/20230091
Copyright
19 April 2024
Open Access
This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited

Copyright © 2023 EWA Publishing. Unless Otherwise Stated